Building For Others
Those who build an empire build for themselves.
Those who are building the Kingdom—they are building for others.
Jesus said, “I have others… I must bring them also.” (John 10.16)
Those who build an empire build for themselves.
Those who are building the Kingdom—they are building for others.
Jesus said, “I have others… I must bring them also.” (John 10.16)
Progeny is a funny word (at least I think it’s funny, which is why I rarely use it).
One of the meanings of “progeny” is: descendants, children or offspring.
Not everyone has children, not everyone has progeny.
In the Bible, Absalom had no descendants.
Neither did Joshua.
While Absalom built a “monument to himself” as his legacy, Joshua fought for the younger generation.
Although both men had no kids (physically—in the natural), Joshua saw himself as a father…
He had a vested interest in what would happen after his lifetime.
He adopted an entire generation, a younger generation—as his own.
When they succeeded, he felt victory personally.
When they failed, he felt the pain of defeat personally.
Having children is messy and expensive business (think diapers, temper tantrums, injuries, the junior high years, teenage drivers, college tuition, weddings and grandchildren).
Part of God’s plan for mankind is that we “be fruitful and multiply.”
Like I said, not everyone has children (physically, in the natural)…
But we all can—and should—have “spiritual” progeny.
We can be like Joshua.
We can invest in the lives of those who are coming up around us.
We can fight for the next generation(s).
We can be fruitful and multiply.
We can, and we should.
The measure of our impact isn’t in what we have done, but in what those who come after us are able to do.
Our vision must be generational, reaching beyond what is good for us—to what is best for future generations.
Ken Malmin recently said “It’s the second or third generation in a church that is the true test of how wise the first generation was.”
In the story of Israel crossing over into their Promised Land, only two of the twelve original “spies” made it in to the new territory (Joshua and Caleb).
The other spies, along with that entire generation, spent their lives in the desert.
They didn’t want to cross over.
They were scared of the new territory.
They’d become comfortable where they were.
They’d lost their sense of adventure.
Their vision wasn’t future-focused.
They cared more about avoiding new challenges than setting up the next generation for success.
But God hadn’t led his people out into the wilderness so they could stay there—He was taking them into the new territory, the Promised Land…
Joshua led the charge—he fought for the land and he organized the distribution of that land.
Joshua made sure the next generation received their inheritance.
At this point, Joshua and Caleb were much older than everyone else.
They weren’t fighting for themselves anymore.
They were fighting for the next generation.
In contrast to Joshua and Caleb, Absalom (another Bible character from the time of the kings) didn’t think generationally…
His vision was all about himself.
Absalom was kind of like Narcissus—he was in love with himself.
The Bible says when he cut his hair, he would have it weighed. Uh, that’s just weird!
“During his lifetime, Absalom had built a monument to himself in the King’s Valley, for he said, ‘I have no son to carry on my name.’ He named the monument after himself, and it is known as Absalom’s Monument…” (2 Samuel 18.18 NLT)
Yikes! A monument to self.
When we fail to see generationally, it’s easy to make everything about self.
When we make everything about self, we build a lifeless monument—just like Absalom did.
The way I see it, we have a choice…
We can either build a lifeless monument to self or leave a lasting legacy.
Let’s be like Joshua and Caleb: let’s fight for the next generation and be used by God to leave a lasting legacy.
The old flow has to be broken in order for us to enter a new flow.
If you’re getting married—the old, single life must die.
If you’re getting healthy—unhealthy habits must be broken.
Unfortunately, we’re not always successful in breaking the old flow (which causes us to fail in the new flow).
But there is Good News…
Jesus is the ultimate flow breaker.
He permanently broke the old system, the old flow.
God no longer measures our right standing with him based on our ability to be good and do good.
Jesus did that for us: he was good and did good; he lived a pure, holy, sinless life…
And he became our once-and-for-all sacrifice.
Here’s what the Bible says about it:
“God put the wrong on him (Christ) who never did anything wrong, so we could be put right with God”
(2 Corinthians 5.21 MSG)
“Now that we are set right with God by the means of this sacrificial death… there is no longer a question of being at odds with God in any way.” (Romans 5.9 MSG)
“Anyone who belongs to Christ is a new person. The past is forgotten, and everything is new. God has done it all!”
(2 Corinthians 5.17, 18 CEV)
In other words, Jesus broke the old flow COMPLETELY and opened the entrance to the new flow—for us.
It’s kinda like the Jordan river getting stopped up so that 2 million Israelites could crossover on dry ground into the New Territory…
Jesus made the way for us to enter this new flow, this new life in him.
Our ability to be good and do good is no longer the issue.
It’s all about him—Jesus, the ultimate flow breaker.
In order to enter a new flow, you must first break the existing flow.
In Joshua 3.13 we read,
“And when the soles of the feet of the priests bearing the ark of the Lord, the Lord of all the earth, shall rest in the waters of the Jordan, the waters of the Jordan shall be cut off from flowing, and the waters coming down from above shall stand in one heap.” (ESV)
God told his people that the New Territory was a land flowing with milk and honey.
Between the people and their Promised Land was the flow of a river—which happened to be flooding at that time.
Interesting how it seems like it’s never a “good time” to crossover.
God led his people to the Jordan river for a crossing during the flood season.
Stepping into the new flow means breaking the old flow—whether it’s easy or not.
Often times, breaking the old flow requires a firm stance, determination and patience.
“Now the priests bearing the ark of the covenant of the Lord stood firmly on dry ground in the midst of the Jordan, and all Israel was passing over on dry ground until all the nation finished passing over the Jordan.” (Joshua 3.17)
I wonder how long it took 2 million people to walk across that dried-up river bed?
I have no context for it—I’ve never been part of an event with 2 million other people.
I’ve been to some sporting events with about 70,000 people in attendance.
Getting out of the stadium to the parking lot takes at least 30 minutes.
The number of people crossing the Jordan river was 28 x 70,000.
30 minutes x 28 = 14 hours.
If it took 14 hours to get everyone across—that means the crossing would’ve continued non-stop from 8am-10pm.
That’s a long time for the leaders to stand.
Change takes time. Crossing over doesn’t “just happen.”
Entering the new flow demands strong leadership, clear vision, and a strategy to move everyone forward.
Think about habits: if you do something everyday for 21 days in a row, you’ve probably started a habit.
Habits are easy to form. Habits have a way of sneaking up on us, unplanned and unexpected.
Breaking habits, on the other hand, takes a lot of time and effort.
Entering a new flow means breaking the old flow, and breaking the old flow takes some work!
In your life, breaking the old flow so that you can enter the new is challenging… but the reward is worth it.
Be patient. Stand firm. Hold on to the vision God gave you.
The New Territory—a place flowing with God’s blessings—awaits you.
The furnace man came out to my house the other day.
He was there to install a new thermostat.
He was friendly and talkative.
His grey hair and glasses gave him the “happy grandfather” vibe.
Within minutes, he asked me what I do for a living.
“I’m a pastor” I said.
Immediately he responds, “Well, let me ask you a question…”
I’m thinking, “Oh boy—this should be interesting.”
He asked, “Do you think the church all over is still declining or are people starting to come back to the church?”
I thought about it, and answered slowly…
“I’m not sure if there’s been much of a change in the overall statistics. Our church is growing a lot—but it’s young and reaching people with kids, we’re pretty modern and our music is loud, we throw lots of parties and BBQ’s and car shows and stuff like that.”
There was a bit of an apologetic tone to my explanation of our church to this older gentleman.
The furnace man paused.
He stopped working.
He turned around and looked at me.
And then he smiled.
“That’s the way it should be,” he said.
He continued, “I can’t imagine Jesus ever wanted us to freeze time and act like we’re not living today.”
Driving his point home, he said: “It’s like the movie Sister Act. I think that movie really should have opened the eyes of the church. The church has to change. If it stays stuck in yesteryear, it won’t be long before it dies completely—and I don’t see how that honors Jesus at all.”
Boom.
The furnace man was dropping wisdom like bombs.
We are alive today.
Jesus promised “I will build my church.”
He is building his church. He is building it now, today.
He’s building his church with today’s people, today’s language, today’s technology and today’s songs.
Thank you, Mr. Furnace Man, for that reminder.
PS—Mr. Furnace Man goes to a Lutheran church. His favorite thing about his church: the new cushioned seats (he really hates pews).
Sometimes, it’s important to look back.
It gives a sense of perspective—of how far we’ve come.
We’re no longer where we used to be (and that’s a good thing).
However, there’s a big difference between:
looking back in appreciation…
and looking back because you want to go back.
Looking back because you want to go back is never fruitful.
Just ask Lot’s wife. (Genesis 19.26)
Jesus said, “Anyone who begins to plow a field but keeps looking back is of no use…” (Luke 9.62 NCV)
Wanting to go back not only drains today of its potential—it also sabotages your future.
Looking back doesn’t have to be a bad thing.
Looking back in appreciation is good.
It makes us thankful for all that God has done.
It fuels our faith for today’s adventure.
It reminds us of God’s faithfulness.
When Israel crossed the Jordan river, leaving the desert behind, God instructed them to take 12 stones from the river and build a memorial. (Joshua 4.3)
God wanted them to remember what happened there.
He wanted their children to see those stones and ask, “What does this mean?”
He wanted them to be thankful for what took place.
He wanted them to have faith for the new adventures that awaited them in the Promised Land.
He didn’t want them to look back longingly.
He didn’t want them to look back, wanting to go back.
He didn’t want them to stand in the middle of the Jordan river for all eternity.
He didn’t even want them to build their homes, cities or lives around the 12 stones.
He didn’t want them to worship the memorial.
He simply wanted them to remember.
I believe God wants us to honor the past AND embrace today…
Look back in appreciation AND have faith for the new adventures waiting for us.
We’re not where we used to be—and that’s a good thing.
God has been so faithful, so good to us.
And our best days are ahead.
Moses was a great leader.
God used him to lead 2 million people for 40 years—out of slavery in Egypt, to the brink of the Promised Land on the other side of the desert.
During those years, another generation came up…
And God raised up another leader to take them across the Jordan river into the New Territory.
The Moses era was over. Now, it was Joshua’s turn to lead.
At the end of Moses’ life, God showed him the Promised Land. Moses didn’t get to go in, but he saw it from a distance. He died, and God buried him.
“So Moses, the servant of the Lord, died there in the land of Moab, just as the Lord had said. The Lord buried him in a valley near Beth-peor in Moab, but to this day no one knows the exact place.” (Deuteronomy 34.5, 6 NLT)
That’s pretty interesting—God took care of Moses’ burial and kept the location a secret.
Theologians agree: God did this so that the people wouldn’t worship the body of Moses, so they wouldn’t turn his body into a shrine or an idol.
The separation of Moses from the people was necessary in order for them to get to the next place.
They had to let go of the old so that they could embrace the new.
I’ve been reading a good book by Dr. Henry Cloud called Necessary Endings.
In his book, Dr. Cloud asserts that “endings” are a healthy and necessary part of life. He says, “Endings are crucial, but we rarely like them.”
Dr. Cloud points out that the “Time and Season for Everything” refrain found in Ecclesiastes chapter 3 gives as much emphasis on endings as it does beginnings.
Quoting from the book:
“Nothing lasts forever…
Each season has its own set of activities.
In the language of Ecclesiastes, are there areas of life where you are trying to birth things that should be dying?
Trying to heal something that should be killed off?
Laughing at something that you should be weeping about?”
It’s human nature to hold on to things for too long—have you ever seen an episode of Hoarders?
As Dr. Cloud says, “Endings are crucial, but we rarely like them.”
I don’t think anyone in Israel wanted to see Moses go.
He truly was a great leader.
But if the people held on to Moses (even after his death), they would never have embraced Joshua.
And without Joshua, they couldn’t take the New Territory.
So, God hid the body.
I think sometimes God has to do this in the church too…
He requires one thing to die and another to come take its place.
We must be careful not to turn an era, leaders, styles, methods or traditions into a shrine or idol to be worshiped.
If we do, we will certainly miss out on what God has for us today.
Life frequently requires: in order for us to receive one thing, we must let go of another.
Married? Gotta let go of the single life.
Have a child? Gotta let go of some freedoms.
Getting healthy? Gotta let go of some unhealthy habits.
In order to grasp the future, we must sever ties with some things of our past.
If we really want to receive something new, we must be willing to let go of something old.
In order to cross over, we must separate ourselves from anything we cannot take forward with us.
As God led his people from Egypt towards the Promised Land, he prepared them for change…
The Israelites had to let go of the wilderness in order to receive Canaan.
They couldn’t have the wilderness AND Canaan.
They couldn’t have Joshua AND keep Moses.
They had to let go.
They had to let go of the wilderness and the lifestyle associated with it (camping, manna, etc.).
They had to let go of Mo.
The things they had to release weren’t bad—they were just never meant to be part of the next season.
Here’s a difficult question to consider…
What things were valid parts of your yesterday—but have no place in your tomorrow?
Historically, the church has not been good at letting go… we want to possess the new AND still keep the old.
God didn’t want Joshua to have to live in the shadow of Moses.
The death of Moses symbolized an end to the previous way of doing things.
The old regime had its day. Those things were relevant in their day, but they have long since passed away.
Leading the Israelites to posses the New Territory would require different strategies and methods.
Joshua knew he couldn’t lead the people the same way Moses did.
The challenges before them were different.
A new generation had come up.
They weren’t where they used to be and they hadn’t arrived yet.
It was a new day. They were crossing over—moving forward, advancing.
The new day required new things: new leadership, new methods, new structures and new strategies.
In order to receive the new, they had to let go of the old.
They had to let go of Mo…
And so do we.
We gotta let go of Mo.
We must release the “Moses mentalities” and “Moses traditions” of our past.
In order for us to receive one thing, we must let go of another.
In order to grasp the future, we must sever ties with some things of our past.
If we really want to receive something new, we must be willing to let go of something old.
In order to cross over, we must separate ourselves from anything we cannot take forward with us.
Letting go of Mo means saying “yes” to crossing over into the new territory.
Not everyone makes it over.
Some prefer the safety of the familiar—Rueben, Gad and the half-tribe of Manasseh chose to live on the East side of the Jordan rather than crossing over into the Promised Land.
Some want to go back.
Some find a new direction and go that way.
The point is—not everyone makes it over.
This happens in church life too.
We’re not where we used to be and we haven’t arrived… we’re somewhere in between.
We’re in this place of the “crossover.”
The crossover speaks of moving forward, advancing, following God and reaching out for what’s ahead.
It’s a place of adventure and new experiences.
And, not everyone makes it over.
Some prefer the safety of the familiar.
Some want to go back.
Some find a new direction and go that way.
At our church, we believe “There’s Grace For That.”
When Christians go from one church to another, they’re still Christians. And breaking ties with one local church doesn’t mean breaking ties with the Savior.
From a Kingdom perspective, it’s not a loss. We’re all still part of the same big Kingdom.
Of course we’re excited about what God is doing here in this place.
We believe our greatest days are still before us.
We want everyone to join us on the journey…
Yet we know, not everyone makes it over.
And we’re OK with that.