He Didn’t Ask

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We often define who we are by establishing boundary lines of who we aren’t.

“We’re Calvinists—not Arminianists.”

“We’re pre-trib—not post-trib.”

“We’re charismatic—not cessationists.”

“We’re Christians—we don’t smoke, drink or dance.”

The problem is, when we make our identity about who we aren’t, we get mean and nasty.

John Calvin had Michael Servetus (another theologian) burned at the stake because of theology differences.

Yikes!

When we’re defined by our boundaries or parameters, our default position is to be against those outside our group.

It’s us -vs- them.

Bummer.

I wonder what Jesus thinks about this?

Remember when He was on the cross? Two criminals were being crucified near Him…

One man mocked Jesus.

The other man rebuked him, “We deserve to die for our crimes, but this man hasn’t done anything wrong.”

Then he said to Jesus, “Remember me when you come into your Kingdom.”

Jesus replied, “I assure you, today you will be with me in paradise.” (Luke 23.39-43 NLT)

Notice what Jesus didn’t ask…

He didn’t ask, “Are you a Calvinist or Arminianist?”

He did’t ask, “Do you smoke?”

He didn’t ask anything!

The man, in faith moved toward Jesus—and Jesus welcomed him, included him, assured him.

This makes me think…

Maybe we shouldn’t be building boundaries and parameters that keep things all “us -vs- them”.

Maybe we should be helping people move toward Jesus—welcoming them, including them, assuring them.

Leave Some Grapes, Leave Some Grain

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It’s not all for you and it’s not all about you.

You weren’t created merely to consume, but also to contribute.

God’s plan for you is good, yes. However, the good was never meant to be exhausted on you alone.

The good must be passed on, shared, given to others—especially those who are less fortunate.

Consider this Old Testament law:

“When you harvest the crops of your land, do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop. It is the same with your grape crop—do not strip every last bunch of grapes from the vines, and do not pick up the grapes that fall to the ground. Leave them for the poor and the foreigners living among you. I am the Lord your God.” (Leviticus 19.9, 10 NLT)

In other words, leave some grapes and leave some grain.

People depend on your generosity.

Plan to provide for others.

Don’t consume it all.

Of course, most of us aren’t wheat farmers or vineyard owners… but the principle still applies.

God’s plan for us includes sharing what we’ve received.

“Freely you have received, freely give.” (Matthew 10.8)

Your blessing isn’t just for you.

Your money isn’t just for you.

Your food isn’t just for you.

Your time isn’t just for you.

Your church isn’t just for you.

Your God isn’t just for you.

Leave some grapes and leave some grain.

Pass on the good you have received.

Stamped by Grace

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We are stamped by mercy.

Mercy leaves a mark—it makes an impression.

It removes our hard edges and judgmental attitudes.

Mercy changes and shapes how we think.

And that’s how it should be.

In fact, we’re in serious trouble if mercy touches our lives but doesn’t make an impression.

Jesus told a story about a man who begged the king to release him from a million-dollar debt…

The king was merciful and forgave the debt entirely.

That same man, now debt-free, went after a co-worker who owed him a few thousand dollars.

This co-worker begged for mercy, but the man who had been forgiven the million-dollar debt gave no mercy.

He had his co-worker thrown into prison until the debt could be paid in full.

When the king was told what happened, he was furious.

He confronted the unmerciful man and held him responsible for the original million-dollar debt (Matthew 18.23-33).

Jesus’ parable serves as a reminder and warning to us…

Just as we have received mercy, so we must pass it on.

We have been stamped by mercy.

The goodness we have received from God and other people, we must pass on to others in equal measures of generosity, mercy and grace.

The basic biblical qualification for helping others is not theology, experience, training or expertise.

The most basic qualification for helping others is that you have been helped.

If you have been helped, then you are over-qualified to help others.

Has mercy touched your life?

Let it shape you, mark you, change you…

When we’ve been stamped by mercy, we are merciful—we give mercy.

Leafy Green Nothingness

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There once was a large, mature, impressive fig tree.

It was leafy and green.

A nearby stream supplied it with plenty of water; the soil around the tree was fertile and rich.

It was disease-free. The fig tree was healthy and strong.

It soaked up the warmth of the afternoon sun each day.

The tree was on a beautiful hillside between the town of Bethany and the city of Jerusalem.

It could be seen from a distance.

Jesus, while traveling to Jerusalem, noticed this great tree on the hill.

He was hungry.

When He arrived at the tree, He searched for figs—but there were only leaves.

Yup—a fig tree minus the figs… a figless tree.

Leafy green nothingness.

It was beautiful, majestic, large and impressive… but it was just a show.

Jesus cursed it. The fig tree withered and died (Matthew 21.18-20).

This story demonstrates God’s expectation for all living, growing things.

The fig tree was in violation of its creation mandate.

It was taking but not giving; receiving without passing on.

We too, share the same creation mandate—to pass on the life we have received to others.

We have received, therefore we must give.

We accepted grace.

We must give it.

We’ve been loved unconditionally.

We must love.

We are blessed.

We must bless.

We were created to be more than figless fig trees; called to be more than leafy green nothingness.

And we must pass on the life we’ve received to others!

He Still Says “Come”

He knew Peter had a swearing problem that wouldn’t go away in 3 years—but He still said “Come”.

He knew Thomas had a doubting problem that wouldn’t go away in 3 years—but He still said “Come”.

He knew the Thunder Brothers (James and John) had ego problems that wouldn’t go away in 3 years—but He still said “Come”.

He knew Judas had a stealing problem and He knew Judas would betray Him in 3 years—but He still said “Come”.

He didn’t invite perfect people to follow Him.

He invited people.

He invited people, problems and all.

People who followed Him didn’t become perfect in a flash (or in weeks, months, years…).

Of course, many of them did change over time. That’s how God works. His grace changes everything.

His invitation, “Come,” isn’t exclusive to those who’ve already started changing.

He’s still inviting sinners and doubters and egomaniacs to follow Him.

He still says “Come”.

Our job is to sing the same tune, preach the same message, extend the same invitation…

“The Spirit and the bride (the church) say, Come! And let him who is listening say, Come!” (Revelation 22.17 AMP)

We Need to be Giving the Green Light

Jesus’ message is “come”.

He’s giving the green light.

“Everyone whom the Father gives me will come to me. I will never turn away anyone who comes to me.” (John 6.37 GWT)

All too often, we’re sending “red light” messages: “don’t come,” or “not yet,” or “fix yourself up first, and then come”.

We need to align our message with Jesus’ message.

We need be giving the green light.

We need to be say “come”.

Come now.

Come as you are.

You won’t be turned away.

Red Light Green Light

Remember the childhood playground game Red Light Green Light?

We might not be playing schoolyard games anymore, but we are sending red light, green light messages on a daily basis…

Grumpy face = red light.

Religious attitude = stop, back-up, get out of here.

Judgmental spirit = go away, never come back.

Joyful smile = green light.

Compassionate response = you are welcome here.

Giving grace = keep on coming, there’s always space for you.

Jesus is all about the green light.

When people brought their children to be blessed by Him, the disciples went all “red light” on them.

Jesus, however, said, “Let them come. Don’t stop them!”

He was all “green light” with them.

When blind Bartimaeus was yelling like a madman, trying to get Jesus’ attention, the crowd told him to shut up and go away—they gave him a red light message.

Jesus told Bartimaeus to come. That’s a green light message!

And here’s a pretty famous quote from Jesus: “Come to me all of you who are weary and carry heavy burdens, and I will give you rest.” (Matthew 11.28 NLT)

Again, that’s clearly a green light message.

I want to be like Jesus.

I want to be all about the green light.

I want our church to unplug the red light and shine the green light perpetually.

Green light. Come.

Green light. Welcome.

Green light. You belong.

Green light. There will always be grace and space for you here.

Sometimes the Jesus Crowd Keeps People From Jesus

It’s sad but true.

Sometimes the Jesus crowd keeps people from Jesus.

Maybe it’s our baptized in lemon juice attitudes and bitter beer face looks.

Maybe it’s our constant “no” messages (no hats, not skateboards, no food or drink in the sanctuary, no music written after 1980, no fun, no joy…)

Maybe it’s because we look down on people who don’t live like us, think like us or vote like us.

Maybe it’s because we’re heartless and cold toward those who are outside our group.

Maybe it’s because we are fake and hypocritical.

Maybe it’s our “holier than thou” swagger.

Mark chapter 10 describes how the Jesus crowd tried to keep people from Him…

First—parents brought their children to Jesus, asking Him to bless them. His disciples scolded them for “bothering” Jesus. Was Jesus bothered? Yes—but not by the children or their parents… He was upset with his disciples for trying to keep them away. He said, “Let the children come to me. Don’t stop them!” (Mark 10.14)

Second—a blind man named Bartimaeus heard that Jesus was nearby and he started shouting to get his attention. The Jesus crowd yelled at him, telling him to be quiet. Blind Bart just got louder. When Jesus heard him shouting, he stopped and told Bart to come. Bartimaeus came to Jesus and was healed.

This has been going on for a long time…

The Jesus crowd keeps blocking the path of those who want to come.

Here’s the deal: Jesus doesn’t want the path blocked.

He’s not bothered by them at all.

If anything, He’s bothered by the path-blockers.

Jesus is saying, “Let them come to me. Don’t stop them!”

In the final chapter of the Bible, we’re reminded of God’s desire for everyone to come…

The Spirit and the bride say, “Come.” Let anyone who hears this say, “Come.” Let anyone who is thirsty come. Let anyone who desires drink freely from the water of life. (Revelation 22.17 NLT)

Let’s be in step with the Spirt of God—rather than blocking the path, we say “Come!”

An Alternative, not an Ultimatum

I love the chapter in Paul Scanlon’s book (The 15 Revolution) where he talks about barking dogs…

Quoting from the book:

I don’t want to ‘bark’ at my city or the people in it. I want to appreciate it, love it and learn to live amongst the people of my city as a revolutionary for positive change.

Jesus was not known for what he was against.

He was not known as the ‘Pharisee hater’ or the ‘Tax Collector’s worst nightmare!’

Instead, he was famous for the good he did for people.

He was called the healer, the one who spoke with authority and wisdom, the great teacher.

But most notably, he was called the ‘friend of sinners’.
?What a reputation to have!

And we, Christ’s Body in the world today, should have the same reputation.

The church is not a resistance movement; it is a replacement movement.

God so loved the world that he didn’t send us an ultimatum but an alternative.

Get There First

When the prodigal hit rock bottom, he decided to go home.

He left the pig farm and took the long “walk of shame.”

Broke, dirty, hungry, hungover and suffering from a migraine headache, he trudged home—rehearsing what to say.

His father—full of love and grace—was the first to see him coming.

His father ran out to meet him on the road.

His father got there first.

Imagine if this story had played out differently…

Imagine if the prodigal’s older brother got there first.

Instead of being met by love and grace, the prodigal would have been met by anger, judgment and rejection.

Today, people all around us are taking the “walk of shame.”

We’re surrounded by the broken, dirty, hungry, hungover, suffering prodigals of our day.

Here’s the question: who will get to them first?

Will they be met by anger, judgment and rejection or will they be met by love and grace?

Maybe the answer to that question is up to us.

Maybe it’s our job to get there first with love and grace.